In Orson Scott Card's book, “The Speaker for the Dead,” a character named San Angelo records, an old Biblical story. He writes of a Rabbi who is confronted by religious leaders seeking to stone an adulterous He points out that everyone knows the traditional story so he offers two different options for the story.
In the first story the Rabbi looks out to the crowd and says, “Let anyone without sin throw the first stone.” The story plays out in the normal way, the men drop the stone and the crowd disperses because the teachers of the law and the villagers are confronted with their own imperfections and sin. It is their hope that should they individually be in the same situation. As Jesus and the adulterous woman walk away the story changes, Jesus says to her, “Tell the magistrate who defended his mistress so he knows I am his loyal servant.”
In the second story the Rabbi is confronted with the same situation. He yells to the crowd, “Let he who has no sin cast the first stone.” Confronted with their own guilt, the people began to drop their stones and rocks and as the last rock hits the ground the Rabbi kneels down to pick it up. Looking down at the woman he smashes in her head and kills her saying, “Nor am I without sin, but if we allow only perfect people to enforce the law, the law will soon be dead and our city with it.”
In the first story the woman survived because of the corrupt nature of the city, and in the second she dies because her community is too rigid to accept her defiance.
The writer describes the original version as “rare,” in regard to human experience. Pointing out that most communities move back and forth across the continuum between, “decay and rigor mortis” The letter closes saying, “Only one rabbi dared to expect of us such a perfect balance, that we could preserve the law and forgive the deviation. So, of course, we killed him.
(Speaker for the dead: 277-8)
